Sāvitrī can be called "the song of life divine" in which humanity will find its fulfilment. It sees the spirit, the divine, the supreme who is Absolute, that by a graded, self-regulated descent from its realms of highest infinities of knowledge, consciousness and bliss descends creating at each step of its descent a universe that manifests its glory. When it reaches the kingdom of the subtle matter in its descent, it takes, or seems to our mind to take, a leap into the Unknown abyss of the Nescience which is the opposite end of the Supreme, the Infinite and the Eternal. It is an eternity of Darkness, of Night, of not only the absence of Light but seems to deny the very possibility of any light, consciousness or feeling. From this unfathomable dark Night,—this negative eternity, there arises to our view the gross material world, but this world seems to bring out into her gross forms the beauty and delight of the subtle material world. The spirit that gradually approached the creation of form in the subtle material kingdom is able to overcome the resistance of gross matter and bring out into expression some of its beauty in this gross material world. Above this subtle material plane comes the manifestation of Life on earth, and this life connects itself with the kingdom of the lower and the higher vital worlds of the Spirit. Similarly the mental world when it manifests here on earth gets connected with the worlds of higher Mind and its powers and beings. The Master takes us from these mental realms to the centre of this creation and from there to the realms of the Eternal from where a Truth-world governs the whole movement of the cosmos, waiting for the fulfilment of its purpose here in Time. Man, the mental being, holds within himself the capacity of releasing true divinity of himself, of the cosmos and of that which is beyond the cosmos. He releases in himself the divine spark and retaining all the instrumentation of his nature widens out into a vast cosmocity of being and of nature. He can even rise to the supracosmic, the Transcendent and by an act of supreme surrender bring down into his apparently individual self, the Transcendent being and his Divine Power. This would be possible when his nature rejects the attraction of the lower life of darkness and ignorance, rejects the false puppet self,—the ego, and surrenders its being and nature to the Supreme and his Higher nature. It would then be possible to manifest the Divine in life, to establish the victory of the Spirit here in Matter, that is, to create a new humanity which is the intention of the Divine.   more »