I had this whole experience a few days ago. It was so amusing!
In vain his heart lifts up its yearning prayer,
Peopling with brilliant Gods the formless Void.
Why? Were you in the formless Void?
I saw that, it was so amusing! I saw it all. Oh, it was an extraordinary experience. All of a sudden I was outside and, I can't say "above" (but it was above), but outside the whole human creation, outside everything, everything man has created in all the worlds, even in the most ethereal worlds. And seen from there, it was … I saw that play of all the possible conceptions men have had of God and of the way to approach God (what they call "God"), and also of the invisible worlds and the gods, all that: one thing came upon another, one upon another, it all went by (as it's written in Savitri), one thing upon another went by (gesture as if on a screen), one upon another … with its artificiality, its inadequacy to express the Truth. And with such precision! A precision so accurate that you felt in anguish, because the impression was of being in a world of nothing but imagination, of imaginative creation, but in nothing real, there wasn't a feeling of … of touching the Thing. To such a point that it became … yes, a terrible anguish: "But then, what? What? What's truly TRUE and outside all that we can conceive?"
And it came. It was like this: (gesture of self-abandon) the total, complete self-annulment, annulment of that which can know, of that which tries to know—even "surrender" isn't an adequate word: a sort of annulment. And suddenly it ended with a slight movement as a child could have who doesn't know anything, doesn't try to know anything, doesn't understand anything, doesn't try to understand—but who abandons himself. A slight movement of such simplicity, such ingenuousness, such extraordinary sweetness (words can't express it): nothing, just this (gesture of self-abandon), and instantaneously, THE Certitude (not expressed, lived), the lived Certitude.
I wasn't able to keep it very long. But "it" is wonderful.
But the anguish had reached its peak: the sense of the futility of human efforts to understand—to embrace and understand—what isn't human, what's beyond. And I am talking about humanity in its supreme realizations, of course, when man feels himself to be a god … That was still down below.
The experience lasted, oh, I don't know, perhaps a few minutes, but it was ... something.
Only, with a certainty that as soon as you come back, as soon as you just try to speak one word (or even if you don't speak), as soon as you try to formulate in one way or another: finished.
Yet there OBSTINATELY remains a certitude that the creation is NOT a transitory way to recapture the true Consciousness: it's something that has its own reality and that will have its own existence IN THE TRUTH.
That's the next step.
That's why that realization [the Void] isn't the goal, that's exactly why. A conviction that it isn't the goal. It's an absolute necessity, but not the goal. The goal is something ... the capacity to keep That here.
When will that come? I don't know.
But when it comes, everything will be changed.
Until then, let's prepare ourselves.
There is only one thing I have noted (that I am forced to note): there is a power of action on others which infinitely exceeds what it was before. Oh, it makes waves everywhere, everywhere, even in those people who were the most settled in their lives and basically fairly satisfied, as much as one can be—even those are touched.
We'll see, we'll see.
Anyhow, things are moving along.
In the course of her conversations with a disciple, the Mother on several occasions made comments about Sri Aurobindo’s transformative epic Savitri. We are reproducing these here, with our deep and sincere thanks to
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Tuesday, February 10
by
RY Deshpande
on Tue 10 Feb 2009 04:55 AM IST
Narad
who has done this excellent piece of work. The series will cover these comments yearwise. The expectation is that we will grow in the richness of the insights and revelations given to us by the Mother. |
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