In the context of the embodied Guest within making no response two questions might arise. There is first a difference between the Guest in the heart’s cave of Savitri and the guest sitting in our heart’s cave. Savitri belongs to Ishwarkoti and we to Jivakoti, one to the Divine category, the other to the human.

Could that mean that the Psyche, the embodied Guest within, is not identically the same Divine Agni in all? The only difference between the different individuals will be the difference in the degree to which it has "come out" in each person. That would be a glorious hope for us, that by following the glorious, the transcendent example of Savitri given to us by Sri Aurobindo we too might be able to push out the veil surrounding our psyche. In other words, can the Yoga of Savitri given in Savitri also be our Yoga, that it can be practised by any authentic seeker of the spirit? Is the Book of Yoga meant only for Savitri and that it is not a prescription for us all? Is it meant for any seeker-soul, each and every soul?

This cannot be, it is not so. In fact, it is Yoga distinctly meant for Savitri, Savitri alone, and it cannot be for anyone else. This cannot be the Yoga even for Aswapati.

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