A power of fallen boundless self awake

Between the first and the last Nothingness,

Recalling the tenebrous womb from which it came,

Turned from the insoluble mystery of birth

And the tardy process of mortality

And longed to reach a vacant Nouhgt.

(Savitri, p, 1)

Let us read two excerpts from the Mother.

That … is Pralaya! It is not transformation, it is the dissolution of the earth. It is said that there were six creations, that is, six exteriorisations of the universe, and that six times the universe went back—it is recounted in the scriptures, you know—went back into the Divine. But it is said that this is the end. It is evidently one ending, but it is not the completion. It is because the creation lacked something and it was necessary to withdraw it and remake it. And it is said that our present creation is the seventh, and being the seventh it is the real one, that is, it is the final one, and it will not be withdrawn again, that it will continue to be transformed and become more and

more perfect, so as not to have to be withdrawn. …

The attribute of the present creation is equilibrium; that is why it is said that in this creation, if each thing is exactly in its place, in a perfect balance, well, there is no more evil. What is evil? —it is things not in equilibrium! There is nothing that is bad in itself, it is only the position which is wrong, which is not the true position. …

There were four great Asuras. Out of the four, two are converted. They are taking part in the divine work. The other two are holding out well. How long will they hold out? We shall see. So, they have the choice between being converted, that is, taking their place, poised, in the whole totality or else being dissolved, that is, being reabsorbed into their Origin.

There is one of them who has almost attempted conversion and not succeeded. When it had to be done, it seemed to him quite unpleasant. So he has put it off till another time. As for the other, he refuses to try. He has taken up a very, very important position in the world, because people who don’t know things call him “Lord of the Nations”. In fact, I was speaking a while ago about the forces which govern the world and don’t want to give up their rule at all. They are perfectly satisfied with it—it is not that he does not know that his end will come one day, but still he always postpones it as long as he can.

But as they do not have human dimensions, it can go on for quite a long time, can’t it? As long as they find somewhere upon earth a human consciousness ready to respond to their influence, they will remain. So you can imagine the problem! Now it is not through individuals, it is through nations that they exert their influence. …

Light or Consciousness became Darkness and Inconscience. Love and Ananda became Hatred and Suffering, and Truth became Falsehood, and Life became Death. Well, it is the first two... but not exactly in the same conditions. The first is converted and works, but he has refused to take a human body, he says it is a limitation in his work; perhaps one day he will take one, but for the time being he refuses. The second is converted and has of his own will been dissolved. He has dissolved into his origin. And the last two are holding out well.

The one of Death tried to incarnate. But he could not get converted. He tried to incarnate, which is something very rare.

But it was a partial, not a total incarnation. That is difficult for them, a total incarnation. Human bodies are quite small, human consciousnesses are too small.

As for the other, he has emanations which are very active in certain human bodies and have played a big role in the recent history of the earth!  …

They [the Asuras] are the worst enemies among themselves. We must say it is a blessing, for if they had an understanding, things would be much more difficult. Perhaps it is so just because it is a law of equilibrium that governs the world. It is in order to lessen the strength of their influence. But still...

That Lord of Falsehood has truly a lot of influence. This is what catches you with a contagion as strong as that of contagious diseases. Stronger still! …

They do not usually work upon one man. But they try to get hold of the earth-atmosphere, you understand, and without getting hold of men, they can’t get hold of the earth atmosphere, because it is in man that the highest terrestrial force manifests. As for taking a human body for conversion, that indeed is quite... the answer is quite simple. It is because in man there is a psychic being and there is no Asura who can eternally resist the influence of the psychic being, even were he to refuse as much as he could to surrender and bind himself closely. That’s exactly the contradiction of their existence. …

Sri Aurobindo was speaking of human love manifesting as Bhakti, as a force of devotion for the Divine, and he says that at the beginning your love for the Divine is a very human love with all the characteristics of human love. He describes this very well, besides. Yet if you persist and make the necessary effort, it is not impossible for this human love to be transformed into divine love through identification with what you love. He has not said that the love between two persons can change into divine love. It is not that at all! He has always said the opposite. He spoke about someone who had asked him about devotion, you know, about the sadhak’s love for the Divine. At the beginning your love is altogether human—and he speaks of it even as commercial barter. If you make progress, your love will change into divine love, into true devotion.

[CWM, Vol. 6, 16 June 1954]

In the history of our universe there have been six consecutive periods which began by a creation, were prolonged by a force of preservation and ended by a disintegration, a destruction, a return to the Origin, which is called Pralaya; and that is why this tradition is there. But it has been said that the seventh creation would be a progressive creation, that is, after the starting-point of the creation, instead of its being simply followed by a preservation, it would be followed by a progressive manifestation which would express the Divine more and more completely, so that no disintegration and return to the Origin would be necessary. And it has been announced that the period we are in is precisely the seventh, that is, it would not end by a Pralaya, a return to the Origin, a destruction, a disappearance, but that it would be replaced by a constant progress, because it would be a more and more perfect unfolding of the divine Origin in its creation.

And this is what Sri Aurobindo says. He speaks of a constant unfolding, that is, the Divine manifests more and more completely; more and more perfectly, in a progressive creation. It is the nature of this progression which makes the return to the Origin, the destruction no longer necessary. All that does not progress disappears, and that is why physical bodies die, it’s because they are not progressive; they are progressive up to a certain moment, then there they stop and most often they remain stable for a certain time, and then they begin to decline, and then disappear. It’s because the physical body, physical matter as it is at present is not plastic enough to be able to progress constantly. But it is not impossible to make it sufficiently plastic for the perfecting of the physical body to be such that it no longer needs disintegration, that is, death.

Only, this cannot be realised except by the descent of the Supermind which is a force higher than all those which have so far manifested and which will give the body a plasticity that will allow it to progress constantly, that is, to follow the divine movement in its unfolding.

[CWM, Vol. 7, 15 June 1955]