Whether to bear with Ignorance and
Death
Or hew the ways of Immortality,
To win or lose the godlike game for
man,
Was her soul's issue thrown with
Destiny's dice.
But not to submit and suffer was
she born;
To lead, to deliver was her
glorious part.
Can anything definite be said about
the outcome of Savitri’s encounter with Death? Surely, she has come here to
conquer him, has come to hew the path of immortality for the evolutionary soul
of the earth, for the march of the future. It must step from darkness into
light, from ignorance into knowledge, from mortality into deathlessness. And
yet there is the play of the unknown Destiny. Is her work going to be influenced by providence,
luck, chance, circumstances? Is she going to be governed by the forces emerging from the
womb of evil and falsehood and obscurity and all that is downward pulling,
pulling into the abyss of Inconscience? Then there is no hope for this
creation.
There are always occult forces
which operate with their various pushes and pulls and can greatly determine the
course of events in definite ways in this world of ours. This is particularly
so when there are higher interventions coming into play. The invisible beings
governing them can be very busy and can be busy in a surprisingly clever
manners; that is their nature. If leading the humans down the path is one of
their small concerns, the major one is to see that the march of evolution
itself is halted, if not reversed. They work for ultimate dissolution. It is
here that Father Destiny could come to help and support them. In the process is
thrown the die, essentially for self-preservation, as if it chance by which
they live and breathe and thrive.
When Julius Caesar crossed the
Rubicon in 49 BC, the
“It was January 49 BC, Caesar was
staying in the northern Italian city of
Suetonius, a Roman historian and
biographer, narrates the events as Caesar receives the news that his allies in
the Senate have been forced to leave
When the news came [to Ravenna,
where Caesar was staying] that the interposition of the tribunes in his favour
had been utterly rejected, and that they themselves had fled Rome, he
immediately sent forward some cohorts, yet secretly, to prevent any suspicion
of his plan; and to keep up appearances, he attended the public games and
examined the model of a fencing school which he proposed building, then—as
usual—sat down to table with a large company of friends.
However, after sunset some mules
from a near-by mill were put in his carriage, and he set forward on his journey
as privately as possible, and with an exceedingly scanty retinue. The lights
went out. He lost his way and wandered about a long time—till at last, by help
of a guide, whom he discovered towards daybreak, he proceeded on foot through
some narrow paths, and again reached the road. Coming up with his troops on the
banks of the Rubicon, which was the frontier of his province, he halted for a
while, and revolving in his mind the importance of the step he meditated, he
turned to those about him, saying: “Still we can retreat! But once let us pass
this little bridge,—and nothing is left but to fight it out with arms!”
Even as he hesitated this incident
occurred. A man of strikingly noble mien and graceful aspect appeared close at
hand, and played upon a pipe. To hear him not merely some shepherds, but
soldiers too came flocking from their posts, and amongst them some trumpeters.
He snatched a trumpet from one of them and ran to the river with it; then
sounding the "Advance!" with a piercing blast he crossed to the other
side. At this Caesar cried out, “Let us go where the omens of the Gods and the
crimes of our enemies summon us! THE DIE IS NOW CAST!”
Accordingly he marched his army
over the river; [then] he showed them the tribunes of the Plebs, who on being
driven from Rome had come to meet him, and in the presence of that assembly,
called on the troops to pledge him their fidelity; tears springing to his eyes
[as he spoke] and his garments rent from his bosom.
Savitri has chosen in distant
Shalwa Woods Satyavan as her lover and life’s partner. After returning to the
palace and after being asked by her father to disclose the choice she had made,
Savitri “as one who speaks beneath the eyes of Fate” replies:
Father and king, I have carried out
thy will,
One whom I sought I found in
distant lands;
I have obeyed my heart, I have
heard its call.
On the borders of a dreaming
wilderness
Mid Shalwa's giant hills and
brooding woods,
In his thatched hermitage
Dyumathsena dwells,
Blind, exiled, outcast, once a
mighty king.
The son of Dyumatsena, Satyavan
I have met on the wild forest's
lonely verge.
My father, I have chosen. This is
done.
She is firm. She asserts: “This is
done.” The die is cast. There is now no question of her changing the decision
she had taken. She is not going to change it even after Narad’s prophecy of the
death of Satyavan one year after the marriage. But her mother is full of grief
and persuades Savitri to make another choice, as death had made it vain. Savitri
remains firm in her resolve and, her voice calm and her face fixed like steel,
answers:
Once my heart chose and chooses not
again.
The word I have spoken can never be
erased,
It is written in the record book of
God.
The truth once uttered, from the
earth's air effaced,
By mind forgotten, sounds
immortally
For ever in the memory of Time.
Once the dice fall thrown by the
hand of Fate
In an eternal moment of the gods.
My heart has sealed its troth to
Satyavan:
Its signature adverse Fate cannot
efface,
Its seal not Fate nor Death nor
Time dissolve.
Those who shall part who have grown
one being within?
Death's grip can break our bodies,
not our souls;
If death take him, I too know how
to die.
Let Fate do with me what she will
or can;
I am stronger than death and
greater than my fate;
My love shall outlast the world,
doom falls from me
Helpless against my immortality.
Fate's law may change, but not my
spirit's will.
An adamant will, she cast her
speech like bronze, maintaining “Once the dice fall thrown by the hand of Fate”.
Yet there seem to exist
alternatives:
Whether to bear with Ignorance and
Death
Or hew the ways of Immortality,
To win or lose the godlike game for
man,
Was her soul's issue thrown with
Destiny's dice.
Is she going to win or lose? Even
Narad is not in a position to fix the alternatives. He of course asserts that
this death of Satyavan is the beginning of a greater life, that is a spirit’s
opportunity. But will that opportunity materialize?
Sometimes one life is charged with
earth's destiny,
It cries not for succour from the
time-bound powers.
Alone she is equal to her mighty
task. …
A day may come when she must stand
unhelped
On a dangerous brink of the world's
doom and hers,
Carrying the world's future on her
lonely breast,
Carrying the human hope in a heart
left sole
To conquer or fail on a last
desperate verge.
Alone with death and close to extinction's edge,
Her single greatness in that last
dire scene,
She must cross alone a perilous
bridge in Time
And reach an apex of world-destiny
Where all is won or all is lost for
man.
In that tremendous silence lone and
lost
Of a deciding hour in the world's
fate,
In her soul's climbing beyond
mortal time
When she stands sole with Death or
sole with God
Apart upon a silent desperate
brink,
Alone with her self and death and
destiny
As on some verge between Time and
Timelessness
When being must end or life rebuild
its base,
Alone she must conquer or alone
must fall. …
For this the silent Force came
missioned down;
In her the conscious Will took
human shape:
She only can save herself and save
the world.
“Alone she must conquer or alone
must fall.” But will she conquer or will she fall? Even the best of
foreknowledge Narad has comes only from the Overmind world where there cannot
be absoluteness of knowledge. Absoluteness of knowledge belongs only to the
Supermind but Narad, standing on the border between Overmind and Supermind, has
a certain intuition of it and he is declaring the outcome in its full operative
convincingness. He also knows that the outcome can be affirmed only when
Savitri shall do successfully the Yoga of the Conquest of Death. Until then
this “or”.