"One mighty deed can change
the course of things.” The issue in the context of Savitri’s birth in the
mortal world has been defined. One shall arrive and master the course of
events. Now (Savitri, pp. 20-21)
…wisdom comes, and vision grows
within;
Then Nature's instrument crowns
himself her king;
He feels his witnessing self and
conscious power;
His soul steps back and sees the
Light supreme.
A Godhead stands behind the brute
machine.
This truth broke in in a triumph of
fire;
A victory was won for God in man,
The deity revealed its hidden face.
The great World-Mother now in her
arose:
A living choice reversed fate's
cold dead turn,
Affirmed the spirit's tread on
Circumstance,
Pressed back the senseless dire
revolving Wheel
And stopped the mute march of
Necessity.
A flaming warrior from the eternal
peaks
Empowered to force the door denied
and closed
Smote from Death's visage its dumb
absolute
And burst the bounds of
consciousness and Time.
That is the celebration of the arrival of the warrior with a “conqueror’s
sword”. Savitri’s one single task is to dissolve Death. The “seeker of the
Unknown and the Unborn, carrying a light from the Ineffable”, she shall
concentrate on removing the last veil of Death spread over the great Mystery of
this mortal creation. The epic Savitri
asserts it, asserts it in the greatness of Savitri’s spirit. In its wake other
things will follow. Removal of Death is the prerequisite, the necessary and
sufficient condition for the truer growth of the soul of the earth in the
expanding worlds of the Truth, the Right, the Vast, satyam-ŗtam-bŗhat—and that is what it has undertaken to present.
Physical transformation and the new creation are the things to follow in this
sequel. In that sense, Savitri’s task is specific, clear-cut, precise; it is to
focus and resolve the issue the incarnate She is going to face.
This means, what Savitri was told to do that she has done, done in “What Thou
Willest, What Thou Willest.” That is the mighty deed which can change the
course of things, the deed which can unlock the doors of Fate. That is what
Savitri has done, done in the yogic tapasya performed through her by the divine
Shakti herself.
In the Vedic description Agni can be called a flaming warrior. He is the divine
Will-Force working in the material creation. He has to fight the darkness that
has enguldfed it and establish the superconscient will even in Matter, that
there is in it the fuller expression of the divine possibilities. About Agni
Sri Aurobindo writes:
The name of this flaming godhead,
Agni, derives from a root whose quality of significance is a pre-eminent force
or intensity whether in state, action, sensation or movement; but the qualities
of this essential significance vary. It means a burning brightness, whence its
use for fire; it means movement and especially a curving or serpentine
movement; it means strength and force, beauty and splendour, leading and
pre-eminence; it developed also certain emotional values which have perished in
Sanskrit, but remain in Greek, angry passion on one side, on the other delight
and love.
The Vedic deity Agni is the first
of the Powers, the pristine and pre-eminent, that have issued from the vast and
secret Godhead. By conscious force of the Godhead the worlds have been created
and are governed from within by that hidden and inner Control; Agni is the
form, the fire, the forceful heat and flaming will of this Divinity. As a
flaming Force of knowledge he descends to build up the worlds and seated within
them, a secret deity, initiates movement and action. This divine Conscious
Force contains all the other godheads in itself as the nave of a wheel contains
its spokes. All puissance of action, strength in the being, beauty of form,
splendour of light and knowledge, glory and greatness are the manifestation of
Agni. And when he is entirely delivered and fulfilled out of the envelope of
the world's crookednesses this deity of flame and force is revealed as the
solar godhead of love and harmony and light, Mitra, who leads men towards the
Truth.
Such is Savitri as a flaming
warrior, “armed gloriously like the sun”, her gait as an empire of
superconscience and her eye a realm of vastness stretching into the mortal
world. If Agni’s task is the building up of the divine body in this mortal
world, then Savitri’s is to remove the obstacle that stands across the path of
such a divine Event, to remove Death. Unless her work is accomplished, Agni
cannot succeed.