In one of the footnotes to the Agni-hymns, Sri Aurobindo makes the following comment: “The supramental world has to be formed or created in us by the Divine Will as the result of a constant expansion and self-perfecting.” Both the terms are fixed in it, expansion and self-perfecting. Could this not have been the method of Aswapati in creating the new world in the supramental? He had become vast by his largeness, extending all the way up to the Unknowable and enveloping every bit of this immense manifestation, including those of the dark abysses; he had achieved self-perfection in such completeness that no trace of the Inconscient and the Subconscient was present in it; it was a oneness that could embrace all the positives and the negatives, rejecting nothing, that it is all God’s creation, that there is nothing but the Divine who exists in each and every aspect of this freedom and extensiveness.

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