1. So could one say that the whole process of finding of the Soul by Savitri is her 'struggling soul' disengaging its identification from the surface being first and then successively disengaging from subliminal subtle-physical, vital, mental and the three soul-powers to finally identify with her 'secret soul'? Or using the word 'disengaging' would be inappropriate because Savitri's is a Shakti Yoga where she is unifying or tying the powers of Being at different levels? 2. Further up in the Yoga of Savitri I get the impression that first Savitri achieves Yoga with Cosmic Purusha and then to Cosmic Self. And with the preparation until that point she confronts Death and during the course of that confrontation the Transcendental Being takes full control of her transformed instrumentation. Am I on the right line of understanding? 3. Also I have major confusion with these three: five sheaths, three bodies made with material of five sheaths (gross, subtle and causal) and our subliminal levels and planes? How do they fit in. 4. "The Divine Plan" published - along with short essays by Sri Aurobindo, in the little booklet The Hour of God has four distinct hierarchical categories of levels - Avayakta Paratpara, Eternal Manifestation, Manifestation in Eternal Time and Manifestation in Temporal Time- Can these four categorizations be elaborated upon? Also it would be very helpful if Savitri can be put in perspective in context to the diagram. (especially the Book XI)